Ask And You Shall Receive

 "What did Jesus mean when He said, 'Ask and you shall receive'?"

Jesus said, “Ask and you will receive, and your joy will be complete” in John 16:24. Similar statements are found in Matthew 7:7; 21:22; Mark 11:24; Luke 11:9; and John 15:7. Is this a blanket promise with no conditions? If we ask for three hundred pounds of chocolate delivered to our door, is God obligated to give it to us? Or are Jesus’ words to be understood in light of other revelation?

If we assume that “ask and you will receive” means “ask for anything you want and I’ll give it to you,” then we have turned the Lord into a cosmic genie who serves our every whim. This is the problem of prosperity gospel and word of faith teachings.

In the Sermon on the Mount, Jesus says that whoever asks receives, whoever seeks finds, and whoever knocks will find an open door (Matthew 7:7–8). But with this and all other verses we must examine the context. Jesus goes on to say that God will not fail to give His children good things (verse 11). So, this is one condition to the promise of “ask and receive”: what we ask for must be good in God’s estimation. God will give advantageous gifts to His children; He will not give us bad or injurious things, no matter how much we clamor for them. The best example of a good gift is the Holy Spirit, according to Luke 11:13. We begin to see a two-fold purpose of prayer—to increase our understanding of what God calls “good” and to cultivate a desire in us for what is good.

Our prayers to God are not unlike our requests of men. Our prayers are based in a relationship, as Jesus points out in Matthew 7:8. If a child asks his father for something the father knows to be hurtful, the request is denied. The child may be frustrated and unhappy when he doesn’t get what he asked for, but he should trust his father. Conversely, when the child asks for something that the father knows is beneficial, the father will provide it eagerly because he loves his child.

We have another condition to the promise of “ask and receive” in John 14:14, “You may ask me for anything in my name, and I will do it.” Here, Jesus does not promise His disciples anything and everything they want; rather, He instructs them to ask “in my name.” To pray in Jesus’ name is to pray on the basis of Jesus’ authority, but it also involves praying according to the will of God, for the will of God is what Jesus always did (John 6:38). This truth is stated explicitly in 1 John 5:14, “If we ask anything according to his will, he hears us.” Our requests must be congruent with the will of God.

The promise of “ask and receive,” even with its conditions, can never disappoint. There is no chance of things we need not being in God’s will. He promises to supply what we need when we “seek first his kingdom and his righteousness” (Matthew 6:33). Of course, what we want is not always what we need. If what we want is not in God’s will, then we really don’t want to receive it. God knows what is good for us and is faithful and loving to say “no” to selfish and foolish prayers, no matter how much we want what we’re asking for.

God will always give us good things. Our job is to understand what is good, so that we know what to ask for. The natural mind cannot understand this. But, when we offer ourselves as “a living sacrifice” and are transformed by the renewing of our minds, then we “will be able to test and approve what God’s will is—his good, pleasing and perfect will” (Romans 12:1–2). Then, asking for what we need in faith, we will have all we need for life, godliness, and fullness of joy (John 16:24).

The biblical instruction concerning prayer is that we pray for the good things that we truly need, according to the will of God, in the authority of Jesus Christ, persistently (see Luke 18:1), unselfishly (see James 4:3), and in faith (see James 1:6). In Matthew 21:22 Jesus again emphasizes faith: “If you believe, you will receive whatever you ask for in prayer.” Those who truly believe God will witness the amazing, infinite power of God. However, comparing Scripture with Scripture, we know that the asking must be done within the will of God. Part of having faith is acceding to God’s plan as best. If we ask for healing, and that is the best thing for us, we should not doubt that God will heal us. If He does not heal, then not being healed is a necessary part of a larger plan—one that is ultimately for our good.

Consider Psalm 37:4: “Delight yourself in the Lord and He will give you the desires of your heart.” This verse does not give us a way to manipulate God; nor does it mean that, if we obey, He will reward us with whatever treat we crave. Rather, it means that, when we delight ourselves in God, then we will find everything we want and need in Him. The key here is that the heart of the seeker is changed—when we delight in the Lord, God’s desires begin to become our own. When our desires match God’s, then our prayers are automatically aligned with His will.

Among the most important prayers in the life of a Christian are “Teach me to love you above all else” and “Cause me to want what you want.” When we truly desire God, when we are passionate to see His will accomplished in this world, and when we ask for what brings Him glory, He is eager to give us anything we ask. Sometimes the things that glorify God are pleasant—a marriage or a child. Sometimes they are difficult for us—a failure that humbles us or a physical weakness that makes us more dependent upon God (see 2 Corinthians 12:7). But, when we pray within His will, in the authority of Jesus, persistently, unselfishly, and in faith, we will receive what we need.

Recommended Resource: The Quest Study Bible

Does God Want Us To Be Happy?

Happiness is an emotion arising from an inner conviction that all is right with our world. It is a sense of well-being, joy, or contentment. Everyone wants to be happy, but happiness, as our ultimate goal, can be elusive. People may make decisions based on what they think will make them happy, then experience despair when happiness never comes. People who assume that God wants them to be happy may justify activities clearly prohibited in the Bible by arguing that such choices are necessary for happiness. But is our personal happiness God’s ultimate goal for us? Does He even want us to be happy?

We were created by God in His image, and it is His design that creates our innate desire to be happy. We know happiness is possible because God is happy, and we are like Him. When God created the first man and woman, He placed them in a garden and filled it with everything they needed to be happy (Genesis 1:29–30; 2:8–9). But they fell for the lie that happiness is contingent upon having everything they wanted (Genesis 3:1–6). Their failure to acknowledge God as their Source of happiness led to sin and banishment from the Garden of Eden (Genesis 3:23–24). From that day on, humanity has struggled to regain the sense of happiness that Adam and Eve experienced in the presence of God.

God wants us to be happy but not at any cost. His goals for us are higher, broader, and more lasting than fleeting happiness (Isaiah 55:9). In fact, the pursuit of happiness is not a theme of the New Testament. Instead, we find repeated commands to deny self (Mark 8:34), take up a cross (Luke 9:23), and consider oneself dead to sin (Romans 6:6–7). These instructions may appear contradictory to the idea that God wants us to be happy. How can we be happy when we must choose the opposite of what we desire?

Spiritual laws are as real as physical laws, and there is a spiritual law governing happiness. God’s path to happiness goes a different direction from the path we would naturally choose. Sinful actions can usually be traced to one foundational lie: that we will be happier if we do this thing. But God says, “How happy is the one who does not walk in the advice of the wicked or stand in the pathway with sinners or sit in the company of mockers!” (Psalm 1:1, CSB). God delights in confounding the wise by using foolish things to accomplish His purposes, weak things to shame the strong, and lowly and despised things to magnify His glory (1 Corinthians 1:27–28). The psalmist says that we are happiest when we are delighting in God’s promises and commandments (Psalm 112:1).

God wants us to be happy, but the temporary thrill sin provides is not true happiness. Sin can produce feelings of happiness as long as we are getting what we want. Losing our temper produces a brief feeling of happiness because we get to let off steam. But the consequences—broken relationships and wounded loved ones—are not happy (Proverbs 29:22). Sexual immorality produces brief feelings of happiness but its end—shame, hurt, unwanted pregnancy, alienation from God—is not happy (1 Corinthians 6:18). The pursuit of money can produce feelings of happiness as long as the stock market is up and thieves stay away (Hebrews 13:5; Matthew 6:19; 1 Timothy 6:10)—but many who sit enthroned on piles of money attest to a sense of emptiness. The world is full of people who pursued their own dreams but are not happy.

Augustine of Hippo rightly stated in his fourth-century book Confessions, “Thou hast made us for thyself, O Lord, and our heart is restless until it finds its rest in thee.” The truth is there is a “God-shaped vacuum” in the heart of every person, and that void can only be filled by God through Christ, not by any created thing. Happiness is a gift from God that can be fully known only in proper relationship with Him.

God does want us to be happy, and He has provided all we need for life and godliness through Christ Jesus (2 Peter 1:2). He has designed the human heart to experience its greatest ecstasy in worship, its deepest satisfaction in serving, and its greatest love through the power of the Holy Spirit. When we are living in fellowship with Him, we can expect to be happy regardless of our temporary circumstances (Philippians 4:11–13). Our goal is the prize awaiting us in eternity, so we can endure earthly difficulties while remaining full of hope (2 Corinthians 4:17). When our joy and hope are based on that which cannot be taken away, we have found true happiness, and God is pleased.

Recommended Resource: Laugh Again, Experience Outrageous Joy by Charles Swindoll

Can I Live Without GOD?

Contrary to the claims of atheists and agnostics through the centuries, man cannot live without God. Man can have a mortal existence without acknowledging God, but not without the fact of God.

As the Creator, God originated human life. To say that man can exist apart from God is to say that a watch can exist without a watchmaker or a story can exist without a storyteller. We owe our being to the God in whose image we are made (Genesis 1:27). Our existence depends on God, whether we acknowledge His existence or not.

As the Sustainer, God continuously confers life (Psalm 104:10-32). He is life (John 14:6), and all creation is held together by the power of Christ (Colossians 1:17). Even those who reject God receive their sustenance from Him: “He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous” (Matthew 5:45). To think that man can live without God is to suppose a sunflower can continue to live without light or a rose without water.

As the Savior, God gives eternal life to those who believe. In Christ is life, which is the light of men (John 1:4). Jesus came that we may have life “and have it to the full” (John 10:10). All who place their trust in Him are promised eternity with Him (John 3:15-16). For man to live—truly live—he must know Christ (John 17:3).

Without God, man has physical life only. God warned Adam and Eve that on the day they rejected Him they would “surely die” (Genesis 2:17). As we know, they did disobey, but they did not die physically that day; rather, they died spiritually. Something inside them died—the spiritual life they had known, the communion with God, the freedom to enjoy Him, the innocence and purity of their soul—it was all gone.

Adam, who had been created to live and fellowship with God, was cursed with a completely carnal existence. What God had intended to go from dust to glory now was to go from dust to dust. Just like Adam, the man without God today still functions in an earthly existence. Such a person may seem to be happy; after all, there is enjoyment and pleasure to be had in this life. But even those enjoyments and pleasures cannot be fully received without a relationship with God.

Some who reject God live lives of diversion and merriment. Their fleshly pursuits seem to yield a carefree and gratified existence. The Bible says there is a certain measure of delight to be had in sin (Hebrews 11:25). The problem is that it is temporary; life in this world is short (Psalm 90:3-12). Sooner or later, the hedonist, like the prodigal son in the parable, finds that worldly pleasure is unsustainable (Luke 15:13-15).

Not everyone who rejects God is an empty pleasure-seeker, however. There are many unsaved people who live disciplined, sober lives—happy and fulfilled lives, even. The Bible presents certain moral principles which will benefit anyone in this world—fidelity, honesty, self-control, etc. But, again, without God man has only this world. Getting smoothly through this life is no guarantee that we are ready for the afterlife. See the parable of the rich farmer in Luke 12:16-21 and Jesus’ exchange with the rich (but very moral) young man in Matthew 19:16-23.

Without God, man is unfulfilled, even in his mortal life. Man is not at peace with his fellow man because he is not at peace with himself. Man is restless with himself because he has no peace with God. The pursuit of pleasure for pleasure’s sake is a sign of inner turmoil. Pleasure seekers throughout history have found over and over that the temporary diversions of life give way to a deeper despair. The nagging feeling that “something is wrong” is hard to shake off. King Solomon gave himself to a pursuit of all this world has to offer, and he recorded his findings in the book of Ecclesiastes.

Solomon discovered that knowledge, in and of itself, is futile (Ecclesiastes 1:12-18). He found that pleasure and wealth are futile (2:1-11), materialism is folly (2:12-23), and riches are fleeting (chapter 6).

Solomon concludes that life is God’s gift (3:12-13) and the only wise way to live is to fear God: “Let us hear the conclusion of the whole matter: Fear God, and keep His commandments: for this is the whole duty of man. For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil” (12:13-14).

In other words, there is more to life than the physical dimension. Jesus stresses this point when He says, “Man does not live on bread alone, but on every word that comes from the mouth of God” (Matthew 4:4). Not bread (the physical) but God’s Word (the spiritual) keeps us alive. It is useless for us to search within ourselves for the cure to all our miseries. Man can only find life and fulfillment when he acknowledges God.

Without God, man’s destiny is hell. The man without God is spiritually dead; when his physical life is over, he faces eternal separation from God. In Jesus’ narrative of the rich man and Lazarus (Luke 16:19-31), the rich man lives a pleasurable life of ease without a thought of God, while Lazarus suffers through his life but knows God. It is after their deaths that both men truly comprehend the gravity of the choices they made in life. The rich man realized, too late, that there is more to life than the pursuit of wealth. Meanwhile, Lazarus is comforted in paradise. For both men, the short duration of their earthly existence paled in comparison to the permanent state of their souls.

Man is a unique creation. God has set a sense of eternity in our hearts (Ecclesiastes 3:11), and that sense of timeless destiny can only find its fulfillment in God Himself.

Recommended Resource: Hard Questions, Real Answers by William Lane Craig

Why does God allow the innocent to suffer?

There is so much suffering in the world, and it is felt by everyone to one degree or another. Sometimes, people suffer as the direct result of their own poor choices, sinful actions, or willful irresponsibility; in those cases, we see the truth of Proverbs 13:15, “The way of the treacherous is their ruin” (ESV). But what about the victims of the treachery? What about the innocent who suffer? Why would God allow that? 

It is human nature to try to find a correlation between bad behavior and bad circumstances and, conversely, between good behavior and blessings. The desire to link sin to suffering is so strong that Jesus dealt with the issue at least twice. “As he went along, he saw a man blind from birth. His disciples asked him, ‘Rabbi, who sinned, this man or his parents, that he was born blind?’ ‘Neither this man nor his parents sinned,’ said Jesus” (John 9:1–3). The disciples made the mistake of assuming that the innocent would never suffer and assigned personal guilt to the blind man (or to his parents). Jesus corrected their thinking, saying, “This happened so that the works of God might be displayed in him” (verse 3). The man’s blindness was not the result of personal sin; rather, God had a higher purpose for the suffering.

Another time, Jesus commented on the deaths of some people killed in an accident: “Those eighteen who died when the tower in Siloam fell on them—do you think they were more guilty than all the others living in Jerusalem? I tell you, no! But unless you repent, you too will all perish” (Luke 13:4–5). In this case, Jesus again discounted the notion that tragedy and suffering are the result of personal sin. At the same time, Jesus emphasized the fact that we live in a world full of sin and its effects; therefore, everyone must repent.

This brings us to the consideration of whether such a thing as “the innocent,” technically speaking, even exists. According to the Bible, “all have sinned and fall short of the glory of God” (Romans 3:23). Therefore, no one is “innocent” in the sense of being sinless. We were all born with a sinful nature, inherited from Adam. And, as we’ve already seen, everyone suffers, regardless of whether or not the suffering can be linked to a specific personal sin. Sin’s effects permeate everything; the world is fallen, and all creation suffers as a result (Romans 8:22).

Most heartbreaking of all is the suffering of a child. Children are as close to innocence as we ever see in this world, and for them to suffer is truly tragic. Sometimes, innocent children suffer because of the sin of others: neglect, abuse, drunk driving, etc. In those cases, we can definitely say that suffering is the result of personal sin (just not theirs), and we learn the lesson that our sin always affects others around us. Other times, innocent children suffer because of what some might call “acts of God”: natural disasters, accidents, childhood cancer, etc. Even in those cases, we can say that suffering is the result of sin, generally speaking, because we live in a sinful world.

The good news is that God did not leave us here to suffer pointlessly. Yes, the innocent suffer (see Job 1–2), but God can redeem that suffering. Our loving and merciful God has a perfect plan to use that suffering to accomplish His threefold purpose. First, He uses pain and suffering to draw us to Himself so that we will cling to Him. Jesus said, “In this world you will have trouble” (John 16:33). Trials and distress are not something unusual in life; they are part of what it means to be human in a fallen world. In Christ we have an anchor that holds fast in all the storms of life, but, if we never sail into those storms, how would we know that? It is in times of despair and sorrow that we reach out to Him, and, if we are His children, we always find Him there waiting to comfort and uphold us through it all. In this way, God proves His faithfulness to us and ensures that we will stay close to Him. An added benefit is that as we experience God’s comfort through trials, we are then able to comfort others in the same way (2 Corinthians 1:4).

Second, He proves to us that our faith is real through the suffering and pain that are inevitable in this life. How we respond to suffering, especially when we are innocent of wrongdoing, is determined by the genuineness of our faith. Those with faith in Jesus, “the pioneer and perfecter of faith” (Hebrews 12:2), will not be crushed by suffering but will come through the trial with their faith intact, having been “tested by fire” so that it “may be found to result in praise and glory and honor at the revelation of Jesus Christ” (1 Peter 1:7, ESV). The faithful do not shake their fists at God or question His goodness; rather, they “consider it pure joy” (James 1:2), knowing that trials prove that they are truly the children of God. “Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him” (James 1:12).

Finally, God uses suffering to take our eyes off this world and turn them to the next. The Bible continually exhorts us to not get caught up in the things of this world but to look forward to the world to come. The innocent suffer in this world, but this world and all that is in it will pass away; the kingdom of God is eternal. Jesus said, “My kingdom is not of this world” (John 18:36), and those who follow Him do not see the things of this life, good or bad, as the end of the story. Even the sufferings we endure, as terrible as they can be, “are not worth comparing with the glory that will be revealed in us” (Romans 8:18).

Could God prevent all suffering? Of course He could. But He assures us that “all things work together for good to them that love God, to them who are the called according to his purpose” (Romans 8:28, KJV). Suffering—even the suffering of the innocent—is part of the “all things” that God is using to accomplish His good purposes, ultimately. His plan is perfect, His character is flawless, and those who trust Him will not be disappointed.

Recommended Resource: Everything Happens for a Reason? God’s Purposes in a World Gone Bad by Paul Enns

Should I Give My Tithes Even In Debt?

Should a person continue to tithe even when they are buried in debt? This a heavy question to talk about because it has to deal with one’s beliefs and faith, but also one with the practicality of real life.

The scripture says in Proverbs 3, verse 9-10: “Honor the Lord with your wealth, with the first fruits of all your crops; then your barns will be filled to overflowing and your vats will brim over with the new wine.”

And there are countless other verses in the scripture that says one must continue to tithe.

BUT…

There are also many verses in the Scripture that says to avoid debt. For example: Psalms 37: verse 21: “The wicked borrows and does not pay back, but the righteous is gracious and gives.”

So can you be blessed when you tithe, but be at the same time wicked because of your debts? It can be confusing when you start reading and researching into it.

And there is certainly no one single answer:

So in this article, we hope to provide you with a few ideas on how you can arrive at an answer, that is aligned with your faith, duty and financial circumstances and obligations.

But before we go into the ideas, let me share with you about our recent client who we’ll call: “Faith” – which of course isn’t her real name. But we share her specific situation so that we ground this on real life. And not be stuck in just theory and ideology.

So this is Faith’s financial status:

Now, I won’t read every bit here already – but here’s the situation.

Her income is about P40,000 a month.

Their living expenses is P51,000 a month. So there is a deficit of P11,000 each month.

Now you might be wondering… how can they have a negative cashflow each month? Well the answer is debts.

Faith currently has 4 personal loans on her bank, which she is paying for monthly. Total payments are 27,000 a month.

If we add these in her cashflow, the total deficit would now be negative P38,000.

And because of the severity of the situation, they have also accumulated credit card debts which they are unable to pay for. She has 6 credit cards, with a total accumulated balance of P431,000.

Now the reason why Faith got into this situation is a combination of bad financial management together with a medical emergency in the family. But when it comes to getting out of debt – the reason’s rarely matter. What’s more important is how to get out of it.

Now as we proceed with the article, our assumption for you as you’re watching this is you might be in a similar situation, or you might be in a less dire situation or you might be out of debt and you’re simply reading this article because you’re curious or maybe a friend is asking for help. Regardless, here are the next steps in this kind of situation.

The most important priority is to fix the monthly deficit first so that they will stop being buried into more and more debt.

We can forget about the credit card debts initially as they can they can be frozen and negotiated later.

But the homework Faith has to figure out is how to fix their living expenses first.

They are living on a P51,000 lifestyle plus have to pay P27,000 each month for debts, whereas she can only afford P40,000. This is the first big problem that has to be fixed.

Now in reviewing her expenses…

Faith mentioned that she could remove the cellphone bill for sister, another sibling could cover for the parent’s medicine. And she could let go of the insurance. Removing those items would result to an P11,500.

This would solve the deficit from the lifestyle expenses, BUT it won’t be enough to cover for the bank loans which is P27,000 a month.

Looking at whats left, they would have to make bigger sacrifices affecting the family to cover for it, like letting go of the car, or further reducing bills on the internet.

Now one item there on the list are the tithes which is about P7,000 a month or roughly 17% of her income. So should Faith let go of her tithes? Reduce it? Or keep tithing as it is her priority and duty to her faith?

This will be a very personal and intimate choice that only Faith can answer – and if you are in a similar situation, you answer may be different… but these are some guide questions you must think about:

#1 – Can You Get Out of Debt While Still Tithing?

Can you sacrifice other areas of your lifestyle, so that you can still afford to tithe, while slowly pay off the debts one at a time?

In Faith’s case, the answer is looking like a no.

Because even with other lifestyle sacrifices, there wouldn’t be any excess cashflow at the end of the month. So it would be hard to come up with a repayment plan that she could negotiate with the banks and credit cards – because all the cash just goes to their living expenses.

Now this is going to be tough for Faith – because of her values and personal beliefs. And this might be hard to accept for some people as well.

With that, we go to the second question:

#2 – What does the leader in your faith advise?

Sometimes it’s easy to get caught up in one’s own beliefs and must do’s. That’s why when there is a huge feeling of guilt when one gives up the tithes, it would be best to consult your faith leader and let them know of your specific situation. Let them know the amount of debt you have, and the challenges your are facing. They may either validate your beliefs, giving you a renewed sense of conviction to continue with the tithes… OR they may totally surprise you and you discover that you are over thinking things, or you are holding yourself to unnecessary standards.

For instance, it’s good to be reminded in 2 Corinthians 9 verse 7: Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.

Now the 3rd question that one can consider is this and you may also consult this with your pastor or leader your faith.

#3 – Can You Tithe Less OR or give thru Other Forms?

While tithing literally means a “tenth”, some would say that 10% is not a requirement but instead an guideline for how much to give in one’s offering. So instead of giving from your gross? Can you give based on your take home? Instead of 10% would it be possible to give 7% or 5%? Again consult these with your faith leader.

Another option to consider is that instead of tithing one’s money – Can you give your time and talents for volunteering? Maybe during the weekends, or after work?

Now whatever you decide, or what feels right to you and to your values and convictions. Remember that God loves a cheerful giver.

So reflect on these 3 questions, consult your faith leader, and pray over them.

At the end of the day, the goal here is to be able to express your faith and give to the Lord wholeheartedly – but at the same satisfy one’s obligation to their neighbor.

Source: Pinoy Money Academy

What Will Happen To Me After Death?

Within the Christian faith, there is a significant amount of confusion regarding what happens after death. Some hold that after death, everyone “sleeps” until the final judgment, after which everyone will be sent to heaven or hell. Others believe that at the moment of death, people are instantly judged and sent to their eternal destinations. Still others claim that when people die, their souls/spirits are sent to a “temporary” heaven or hell, to await the final resurrection, the final judgment, and then the finality of their eternal destination. So, what exactly does the Bible say happens after death?

First, for the believer in Jesus Christ, the Bible tells us that after death believers’ souls/spirits are taken to heaven, because their sins are forgiven by having received Christ as Savior (John 3:16, 18, 36). For believers, death is to be “away from the body and at home with the Lord” (2 Corinthians 5:6-8; Philippians 1:23). However, passages such as 1 Corinthians 15:50-54 and 1 Thessalonians 4:13-17 describe believers being resurrected and given glorified bodies. If believers go to be with Christ immediately after death, what is the purpose of this resurrection? It seems that while the souls/spirits of believers go to be with Christ immediately after death, the physical body remains in the grave “sleeping.” At the resurrection of believers, the physical body is resurrected, glorified, and then reunited with the soul/spirit. This reunited and glorified body-soul-spirit will be the possession of believers for eternity in the new heavens and new earth (Revelation 21-22).

Second, for those who do not receive Jesus Christ as Savior, death means everlasting punishment. However, similar to the destiny of believers, unbelievers also seem to be sent immediately to a temporary holding place, to await their final resurrection, judgment, and eternal destiny. Luke 16:22-23 describes a rich man being tormented immediately after death. Revelation 20:11-15 describes all the unbelieving dead being resurrected, judged at the great white throne, and then being cast into the lake of fire. Unbelievers, then, are not sent to hell (the lake of fire) immediately after death, but rather are in a temporary realm of judgment and condemnation. However, even though unbelievers are not instantly sent to the lake of fire, their immediate fate after death is not a pleasant one. The rich man cried out, “I am in agony in this fire” (Luke 16:24).

Therefore, after death, a person resides in a “temporary” heaven or hell. After this temporary realm, at the final resurrection, a person’s eternal destiny will not change. The precise “location” of that eternal destiny is what changes. Believers will ultimately be granted entrance into the new heavens and new earth (Revelation 21:1). Unbelievers will ultimately be sent to the lake of fire (Revelation 20:11-15). These are the final, eternal destinations of all people—based entirely on whether or not they had trusted Jesus Christ alone for salvation (Matthew 25:46; John 3:36).

Do I Have Eternal Life?

The Bible presents a clear path to eternal life. First, we must recognize that we have sinned against God: "For all have sinned and fall short of the glory of God" (Romans 3:23). We have all done things that are displeasing to God, which makes us deserving of punishment. Since all our sins are ultimately against an eternal God, only an eternal punishment is sufficient. "The wages of sin is death, but the gift of God is eternal life through Jesus Christ our Lord" (Romans 6:23).

However, Jesus Christ, the sinless (1 Peter 2:22), eternal Son of God became a man (John 1:1,14) and died to pay our penalty. "God demonstrates His love for us in this: while we were still sinners, Christ died for us" (Romans 5:8). Jesus Christ died on the cross (John 19:31-42), taking the punishment that we deserve (2 Corinthians 5:21). Three days later He rose from the dead (1 Corinthians 15:1-4), proving His victory over sin and death. "In His great mercy He has given us new birth into a living hope through the resurrection of Jesus Christ from the dead" (1 Peter 1:3).

By faith, we must change our mindset regarding Christ - who He is, what He did, and why - for salvation (Acts 3:19). If we place our faith in Him, trusting His death on the cross to pay for our sins, we will be forgiven and receive the promise of eternal life in heaven. "For God so loved the world that He gave His one and only Son so that anyone who believes in Him will not perish but have eternal life" (John 3:16). "If you confess with your mouth, 'Jesus is Lord,' and believe in your heart that God raised Him from the dead, you will be saved" (Romans 10:9). Faith alone in the finished work of Christ on the cross is the only true path to eternal life! "For it is by grace you have been saved, through faith - and this not of yourselves, it is the gift of God - not by works, so that no one can boast" (Ephesians 2:8-9).

If you want to accept Jesus Christ as your Savior, here is a sample prayer. Remember, saying this prayer or any other prayer will not save you. It is only trusting in Christ that can save you from sin. This prayer is simply a way to express to God your faith in Him and thank Him for providing for your salvation. "God, I know that I have sinned against you and deserve punishment. But Jesus Christ took the punishment that I deserve so that through faith in Him I could be forgiven. I place my trust in You for salvation. Thank You for Your wonderful grace and forgiveness - the gift of eternal life! Amen!"